Inka Speech — Tolo Cantarellas
August 31, 2019 at Bori Sa Temple, Catalonia, Spain
[Raises the Zen stick over his head, then hits the table with the stick.]
Truth is our original nature!
[Raises the Zen stick over his head, then hits the table with the stick.]
Truth. Lies. Who can distinguish between them?
[Raises the Zen stick over his head, then hits the table with the stick.]
Why the confusion then? Truth is truth and lies are lies.
KATZ!
Many shining faces all around, even in this heat.
I wish to extend special gratitude to the following supporters of my Zen journey: To Gabriella, my wife, who has been with me unconditionally through the highs and lows of my life. To all teachers—especially to Alma-Jo Potter JDPSN, guiding teacher for the Palma Sangha, and to Knud Rosenmayr JDPSN, Barry Briggs JDPSN, and Arne Schaefer JDPSN. And to the wonderful Palma Sangha.
I want to start with a traditional Majorcan tale. There once lived a man in a mountain village. He lived in an isolated cabin and did not have relationships with anyone. He lived by gathering wood and making charcoal. Since he never went to town, he also never went to Mass. Because of this, he was viewed with suspicion by the others, even though he behaved correctly in all situations.
One day, the priest approached him and asked him why he did not come to church. He answered by saying that he did not believe in anything. The priest said that this was impossible, because everyone believes in something even if might not be the best of things.
The man thought and then said that he did believe in something. He believed in death. The priest was taken aback and said, “My son, how can you say that? No one in his right mind believes in death! Why should it be death that you believe in?”
The man said, “Because death does not create distinctions. It treats everyone in the same impersonal manner.”
In the same way, truth does not create distinctions, no matter who it is that insists on attaching to distinctions. Truth—like clear mind—is not anyone’s possession.
Buddha said that there are three things that cannot be hidden: the sun, the moon, and the truth. Truth is independent of whether one sees it or not. In these times of disinformation and false news, the sky continues to be blue and the trees continue to be green.
Our Zen practice continually points to the truth so that it always dwells in our hearts. In times like these, when confusion seems to be the norm, it enables us to perceive clearly and distinguish the truth from lies.
Every summer for the last ten years, some friends and I have sailed together across the Mediterranean Sea. The following happened to us during one of those trips.
We were sailing toward Corsica, and we knew that we needed to cross the tail end of a storm in progress. Everything was going well, even in the turbulent storm, until one of the three of us became seasick and could no longer help with the work. At that point, we noticed that the storm had turned to move in our direction, and we would not be able to avoid it. Everything changed: it became extremely difficult, heavy, and gray, and our attitudes matched the conditions.
We needed to steer and control the boat and take care of our sick partner at the same time. We needed to accomplish everything with only two of us doing the work of three.
In these moments, one thinks, “Did I do my work well? Did I consult the weather reports correctly? Was it really wise to take the boat out in such conditions?” And above all I asked myself, “Who got me into this trouble?”
But actually, in these kinds of situations, we don’t have time to think. We can only act! Just do it! Fear appears when we start thinking about the situation we are in.
Nevertheless, many wild thoughts did appear. I remembered that a friend once told me that if I sail a boat but never experience a storm, then I haven’t sailed enough. He also said that if I did not believe in God but continued sailing, not to worry. I would inevitably end up believing in God.
The vast sea is powerful and puts us to the test. It is the moment of truth. In that moment, the sea is not interested in the cosmetic appearance of the boat. What matters is the importance of strong construction, of tolerance, of being able to face the great challenges of the sea.
We spent two-and-a-half very rough days in that storm. Finally the sun broke through and the clouds began to disappear, along with the clouds in our minds. The outline of the island appeared on the far horizon. The winds calmed down, and our confidence returned.
We were tested by the sea, and we responded. Peace appeared in our hearts. Pride was irrelevant. Instead, wisdom and humility grew within us.
Good omens appeared: a whale dove in front of the bow just as we came within sight of the bay of Ajaccio. I wrote the following poem when we arrived:
In the midst of the storm
The raging of the sea
Overpowers us.
Any error can be fatal
I ask myself: What am I doing here?
But nevertheless
How would I have known
the power of the wind and the waves
and the incredible tonality of the colors of the sea
If I had been elsewhere?
This summer turned out differently. I sailed with my friends, but after only five days Gabriella called me to tell me that my older sister—the last of my siblings—had fallen into a coma after suffering a cerebral vascular attack. I needed to return urgently. My sister passed away shortly afterward. I faced the truth of the dharma principle of impermanence.
I recently was looking through old issues of Primary Point and found an article written by Fernando Pardo, a very senior student, describing how the Kwan Um School came to Spain. The first retreat was in 1981 with Zen Master Seung Sahn. The early years were turbulent, and after some very unfortunate events, the sangha divided and the center in Barcelona ceased to exist. The center in Palma also almost disappeared.
But slowly, with perseverance and through hard times, the Kwan Um School began to flower again. Now the Zen center in Barcelona functions well, and this great temple, Bori Sa, has appeared. The same is happening in Palma. After moving the Palma Zen Center often, we recently settled into our very own Zen center.
The results of perseverance and practice are clear in this ceremony and sangha meeting!
[Raises the Zen stick over his head, then hits the table with the stick.]
All human beings are aboard the world ship that sails through the Milky Way.
[Raises the Zen stick over his head, then hits the table with the stick.]
The exit port is always left behind.
[Raises the Zen stick over his head, then hits the table with the stick.]
Our lives are a journey toward our home.
No before us and no behind us! Then what?
KATZ!
After this ceremony, first cakes and tea, and then afterward, we will head for home!